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<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/vi?rss=1">
<title><![CDATA[Call for Contributions]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/vi?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:27 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-21-3-vi</dc:identifier>
<dc:title><![CDATA[Call for Contributions]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>vi</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>vi</prism:startingPage>
<prism:section>Other</prism:section>
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<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/437?rss=1">
<title><![CDATA[Editor's Letter]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/437?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Lomnitz, C.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:27 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-001</dc:identifier>
<dc:title><![CDATA[Editor's Letter]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>439</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>437</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/441?rss=1">
<title><![CDATA[Remembering Benjamin from South of the Pyrenees: The Two-Gauge Problem]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/441?rss=1</link>
<description><![CDATA[ 
<p>This essay is a personal reflection on the absence of the Spanish civil war refugees from the cultured public's collective memory of the place where Walter Benjamin died.</p>
 ]]></description>
<dc:creator><![CDATA[Valverde, M.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:27 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-002</dc:identifier>
<dc:title><![CDATA[Remembering Benjamin from South of the Pyrenees: The Two-Gauge Problem]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>450</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>441</prism:startingPage>
<prism:section>DOXA AT LARGE</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/451?rss=1">
<title><![CDATA[Phantom of the Forever War: Fazul Abdullah Muhammad and the Terrorist Imaginary]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/451?rss=1</link>
<description><![CDATA[ 
<p>This essay addresses myths about al Qaeda operative Fazul Abdullah Muhammad and their implications for American foreign policy. The essay demonstrates how Fazul's legend mirrors broader genealogies of information that shape contemporary perceptions of terrorism. Fazul orchestrated two major al Qaeda attacks in Kenya, including the 1998 bombing of the U.S. Embassy, but he has also become the object of fantastic speculation&mdash;the product of a psychology of fear combined with a popular imagination saturated with the layered syntax of the entertainment industry's imagery. Fazul's myth reveals how, in declaring war on terrorism, we have likewise waged a shadow war against the projections of collective paranoia.</p>
 ]]></description>
<dc:creator><![CDATA[Prestholdt, J.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:27 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-003</dc:identifier>
<dc:title><![CDATA[Phantom of the Forever War: Fazul Abdullah Muhammad and the Terrorist Imaginary]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>464</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>451</prism:startingPage>
<prism:section>DOXA AT LARGE</prism:section>
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<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/465?rss=1">
<title><![CDATA["We're Mexican Too": Publicity and Status at the International Line]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/465?rss=1</link>
<description><![CDATA[ 
<p>A series of ethnographic examples, all related to a demonstration at the International Port of Entry connecting Tijuana, Mexico, to San Diego, California, show the importance for Tijuana's public sphere of the distinction between documented and undocumented status vis-&agrave;-vis the United States. They also show how Tijuana's documented public reproduces itself across a range of communicative genres and sites, from a newspaper poll, to face-to-face dialogue, to the local baseball stadium, to the port of entry itself.</p>
 ]]></description>
<dc:creator><![CDATA[Yeh, R.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-004</dc:identifier>
<dc:title><![CDATA["We're Mexican Too": Publicity and Status at the International Line]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>493</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>465</prism:startingPage>
<prism:section>LINES AND SPHERES</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/495?rss=1">
<title><![CDATA[Complexio Oppositorum: Notes on the Left in Neoliberal Italy]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/495?rss=1</link>
<description><![CDATA[ 
<p>The contemporary situation is seldom best characterized as a battlefield with clearly drawn political dividing lines. In fact, neoliberalism is often better understood as a form to contain the oppositional&mdash;old leftist solidarity and new rightist utopias&mdash;and fold them into a single moral order: a <I>complexio oppositorum</I>, in Carl Schmitt's words.</p>
 ]]></description>
<dc:creator><![CDATA[Muehlebach, A.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-005</dc:identifier>
<dc:title><![CDATA[Complexio Oppositorum: Notes on the Left in Neoliberal Italy]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>515</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>495</prism:startingPage>
<prism:section>LINES AND SPHERES</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/517?rss=1">
<title><![CDATA[Secular Populism and the Semiotics of the Crowd in Turkey]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/517?rss=1</link>
<description><![CDATA[ 
<p>In much of the Muslim world, secularization has proceeded through the modernizing mechanisms of the region's various states. By contrast, social movements committed to the (re)introduction of religion into public and political life have frequently functioned through appeals to the popular will. Recent political events in Turkey present a dramatic contrast to this historically established antagonism between secularization and populist politics. In the spring of 2007 a series of mass demonstrations, rallied in the name of secularism and against the elected Islamist regime, were conducted in several of Turkey's major urban centers. The figure of the secularist crowd provides an image of secularism grounded not in the coercive apparatuses of the military and the modernizing bureaucracy but in an assertion of populism. This article explores the tentative formation of a secular populism. I argue that this particular conjuncture not only displays the persistent contradictions that subtend the relationship between secularism and populist politics but also reveals the tensions that sustain the field of democratic politics in Turkey.</p>
 ]]></description>
<dc:creator><![CDATA[Tambar, K.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-006</dc:identifier>
<dc:title><![CDATA[Secular Populism and the Semiotics of the Crowd in Turkey]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>537</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>517</prism:startingPage>
<prism:section>LINES AND SPHERES</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/539?rss=1">
<title><![CDATA[Virtual Museums of Forbidden Memories: Hu Jie's Documentary Films on the Cultural Revolution]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/539?rss=1</link>
<description><![CDATA[ 
<p>This essay explores the politics of remembering the Chinese Cultural Revolution through a study of two banned documentaries by Hu Jie that have circulated widely in cyberspace: <I>Though I Am Gone</I> (2006) and <I>In Search of Lin Zhao's Soul</I> (2004). Contextualizing them in discourses on the (still unrealized) Cultural Revolution Museum, I argue that these films manifest an intriguing tension between the traumatic past and the oblivious present, between the intimate confidentiality of interviews and their address of a larger public sphere, and between the courtroom-like "objectivity" of their photographic evidence and the passionate "subjectivity" of testimony.</p>
 ]]></description>
<dc:creator><![CDATA[Li, J.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-007</dc:identifier>
<dc:title><![CDATA[Virtual Museums of Forbidden Memories: Hu Jie's Documentary Films on the Cultural Revolution]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>549</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>539</prism:startingPage>
<prism:section>ARTS IN CIRCULATION</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/551?rss=1">
<title><![CDATA[The Park Pass: Peopling and Civilizing a New Old Beijing]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/551?rss=1</link>
<description><![CDATA[ 
<p>Many mundane practices of city life in public in Beijing converge on public parks. Focusing on the uses, significance, and powers of the annual park pass, an inexpensive identity card that gives residents free access to the city's well-known and historic parks, I demonstrate some ways in which the "routines and rituals" of state articulate in practice with both a spatial and a nationalist politics of the people. This is not a politics of rebellion or resistance; rather, it advances a compliant civilizational nationalism with deep roots in China's revolutionary twentieth century. It displays a particular sensitivity to the history of spaces in the city and to the forms of ownership and control to which such spaces can be subjected. To understand the daily enjoyments of ordinary city residents as a continuation of China's revolutionary century is to acknowledge the voices and the public activism of many whose forms of political communication are usually ignored, or even denounced as passive. But a more generous definition of the political, one that does not presume liberal democracy as its natural setting or emancipation as its aim, can show how even compliance and personal pleasures work on the dispositions of power in public.</p>
 ]]></description>
<dc:creator><![CDATA[Farquhar, J.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-008</dc:identifier>
<dc:title><![CDATA[The Park Pass: Peopling and Civilizing a New Old Beijing]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>576</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>551</prism:startingPage>
<prism:section>CONSUMER DEMOCRACIES</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/577?rss=1">
<title><![CDATA[From Consumer to Prosumer to Produser: Who Keeps Shifting My Paradigm? (We Do!)]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/577?rss=1</link>
<description><![CDATA[ 
<p>Less than ten years after going mainstream, the Web returns to its roots as a read/write tool while entering a new, more social and participatory phase (Web 2.0) where the consumer's role morphs into that of "produser."</p>
 ]]></description>
<dc:creator><![CDATA[Grinnell, C. K.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-009</dc:identifier>
<dc:title><![CDATA[From Consumer to Prosumer to Produser: Who Keeps Shifting My Paradigm? (We Do!)]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>598</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>577</prism:startingPage>
<prism:section>CONSUMER DEMOCRACIES</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/599?rss=1">
<title><![CDATA[On Target: Aura, Affect, and the Rhetoric of "Design Democracy"]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/599?rss=1</link>
<description><![CDATA[ 
<p>This article analyzes the Target Corporation as an example of the foregrounding of design in contemporary consumer culture. To understand the destiny of the manufactured object in an age of aesthetic capitalism, this article argues that the previous relationships among use value, exchange value, and sign value need to be reconfigured. A new dimension of the object is emerging, one that is best understood as combining aura and affect.</p>
 ]]></description>
<dc:creator><![CDATA[Harold, C.]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-2009-010</dc:identifier>
<dc:title><![CDATA[On Target: Aura, Affect, and the Rhetoric of "Design Democracy"]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>618</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>599</prism:startingPage>
<prism:section>CONSUMER DEMOCRACIES</prism:section>
</item>

<item rdf:about="http://publicculture.dukejournals.org/cgi/content/short/21/3/619?rss=1">
<title><![CDATA[Books Received]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/619?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-21-3-619</dc:identifier>
<dc:title><![CDATA[Books Received]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>622</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
<prism:startingPage>619</prism:startingPage>
<prism:section>Books Received</prism:section>
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<title><![CDATA[Contributors]]></title>
<link>http://publicculture.dukejournals.org/cgi/content/short/21/3/623?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>Wed, 07 Oct 2009 11:33:28 PDT</dc:date>
<dc:identifier>info:doi/10.1215/08992363-21-3-623</dc:identifier>
<dc:title><![CDATA[Contributors]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>21</prism:volume>
<prism:endingPage>624</prism:endingPage>
<prism:publicationDate>2009-10-01</prism:publicationDate>
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